john 5:39 explanationarizona state employee raises 2022

Heavenly things, therefore, could not but be natural to Him, if one may so say. Verse (39:53) - English Translation. Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. They could not deny Him to be man Son of man. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. 42). He is a divine person; His manhood brought no attainder to His rights as God. (Verses John 4:31-38). You may be familiar with the story: "The Princess and the Pea". For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. (VerseJohn 4:10; John 4:10) Infinite grace! Art thou that prophet? Governmental healing even from Him might only end in "some worse thing" coming. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Changelog Sourced from browserslist's changelog. (Verse John 3:10). Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Article Images Copyright 2023 Getty Images unless otherwise indicated. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. But the Scriptures point to me! Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. infinite truth! (Ver. John 5:39-40. Verse 4. . See John 5:38-40 (printed below), note, especially, verse 38. Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. Search the Scriptures . Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. On this basisJohn 7:1-53; John 7:1-53 proceeds. 40 But you are not willing to come to Me that you may have life. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). (Verses John 7:19-23) What judgment could be less righteous? Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). And in this He is sovereign. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? Salem Media Group. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. And herein is that true saying, One soweth, and another reapeth. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. The incarnate Word was here full of grace and truth. (e.g. (John 5:19 .) "Come, see a man that told me all things that ever I did: is not this the Christ?" The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Observe: not which was, but "which is." As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. "Ye do search the Scriptures," and ye do well to do so. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. (Verses John 1:44-51). But even this sufficed not: the Son of man must be lifted up. The allusion to the fig-tree confirms this. This language is said of both, but most strongly of the latter. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. No charge could be remoter from the truth. "My Father worketh hitherto, and I work." It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. From the very first, man, being a sinner, was wholly lost. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? , , , , , because ye think in them ye have eternal life. The man could not tell the Jews the name of his benefactor. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). Accordingly, we have in this chapter a miracle and a sermon. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? The Father and the Son were at work. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Say not ye, There are yet four months, and then cometh harvest? Be they who they may now, as many as receive Him become children of God. And such was Jesus. Read full chapter. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. His corporeal presence was not necessary; His word was enough. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. In Him was life for this scene of death; and it is of faith that it might be by grace. Do they receive Him not? And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. pokkari, 2010. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. They had the Scriptures, and they searched them. All disciplinary action, every probationary process, disappears. (Ver. He was God. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Fritzsche, p. 21). John 5:14-18 Go And Sin No More. The claims made, if less than the author represents them, were such as to raise the question of authority. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. THE HOLY BIBLE, NEW INTERNATIONAL We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. The Father seeks worshippers. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. All rights reserved. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. The looking for signs and wonders is rebuked; but mortality is arrested. Nathanael's call is just as clearly typical of Israel in the latter day. John 5:39-47 Search the Scriptures. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Knowing the scriptures does not save you. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Alas! It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. If He judges, it is not without full warning. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. The Jews, with all their privileges, were strangers here. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Chapter 5. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Amen. John 3:1-36 follows this up. "Ye will not come to me that ye might have life." There was sentence of death pronounced on their system, and they felt accordingly. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. In the Word was life, and the life was the light of men. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. Therefore, it seems to me, He adds verse 24. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. If His time was not yet come, their time was always ready. Verse 2. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. John 5:39-40 Searching Scripture and finding Christ I. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of . "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." How little they conceived of what was then said and done! You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. How can such have relationship with God? "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Jesus urged them to search those Scriptures with more diligence and attention. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. He that honoureth not the Son honoureth not the Father which hath sent him. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. (ver. The issue of all is, that the will of man is the real cause and spring of enmity. Both of them were in relation to man on the earth; the one while He was here, the other from above. He had no need that any should testify of man, for He knew what was in man. Verse 3. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. Glory would be displayed in its day. But see the blessed fruit of receiving it. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. What a witness all this to His person! At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. John 5:39-40New King James Version. They spoke of the world; the world might hear them. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. "But He said to them, I have meat to eat that ye know not of." That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. In John 6:1-71 our Lord sets aside Israel in another point of view. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Art thou Elias? For He who spoke was divine. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . Recorded via Riverside on Feb. 3, 2023, for Working Preacher. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). 37 And the Father himself, which hath sent me, hath borne witness of me. Nay, the Father has given all judgment to the Son. What love! The result immediately follows. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. (ver. Remark, too, the extent of the work involved in verse 29. "The law was given by Moses." For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. They had no common thoughts, feelings, or ways with the Father and the Son. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Get This Daily Devotional by Email. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. (Ver. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Do any believe on His name? (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." And worship is viewed both in moral nature and in the joy of communion doubly. But it is important we should know how He entered the world. he would not. (Ver. Spurgeon's Verse Expositions of the Bible. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Here the unlimited scene is in view; not Israel, but the world. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. b. What sayest thou of thyself? (Verses John 5:17-18). It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. How tiresome it is to hear people quote the Savior completely out of context . There is difference of manner for the world and His own ignorance and rejection. The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . Then He rebukes the carnality of His brethren. The subject is introduced abruptly, but rises naturally out of the circumstances. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. This is all perfectly true, of course; and we have it elsewhere. John 5:30-47 Blindness to the Truth of the Scriptures. This work has been selected by scholars as being culturally important, and 115718567810 Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. (Verses John 7:40-53). Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. 4 5 One man was there who had been an . Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God.

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